基督教文化評論56　自然與自在之間：漢語神學沉思

描述

曾劭愷

卷首語 自然與自在之間：漢語神學沉思

TSENG Shao Kai

From the Editor’s Desk: Between Nature and Zizai: A Meditation on Sino-Christian Theology*

神學論題：自然與自在之間：漢語神學沉思

THEME: Between Nature and Zizai: A Meditation on Sino-Christian Theology

賀騰

重思奧古斯丁《答辛普里西安努》I.2 中的自由意志學說

HE Teng

Revisiting Augustine’s Theory of Will in Ad Simplicianum I.2 (Abstract)

徐曉燕

回歸自然默觀與象徵主義——默頓亞洲之行的隱藏脈絡

XU Xiaoyan

Natural Contemplation and Symbolism Redux: The Hidden Context of Thomas Merton’s Asian Journey (Abstract)

陳杰

再論康德的恩典觀——回應黑爾「道德鴻溝」之說

CHEN Jie

Kant’s View on Grace Revisited: In Response to John Hare’s Idea of “Moral Gap” (Abstract)

劉鳳娟

時間、歷史與永恆——讀康德的《萬物的終結》

LIU Fengjuan

Time, History and Eternity: On Kant’s The End of All Things (Abstract)

甘從營

論海德格爾存在－神－邏輯學中存在論與神學統一的方式——從「存在者性」出發

GAN Congying

On the Way of the Unity of Ontology and Theology in Heidegger’s Ontotheology: From the Perspective of “Beingness” (Abstract)

譚家博

肯定而否定而重新肯定自我——從牟宗三對齊克果之批評分析基督教與儒家之本體論分歧

TAM Ka Pok

Self-Affirmation and Self-Negation: An Analysis on the Ontological Disagreements between Christianity and Confucianism in Mou Zongsan’s Criticism of Kierkegaard (Abstract)

思想與社會

THOUGHT AND SOCIETY

鄭佳露

論「宗教」在巴特兩版《羅馬書釋義》中的神學價值——作為「符號」與「消極真理」的「宗教」

ZHENG Jialu

A Study on the Theological Value of “Religion” in Barth’s Two Römerbriefkommentare: “Religion” as “Symbol” and “Negative Truth” (Abstract)

劉文瑾

聲音現象學——列維納斯未刊稿中的關鍵詞

LIU Wenjin

Phenomenology of Voice: Keywords in Levinas’s Posthumous Manuscripts (Abstract)

張華　喬治．路易斯

教學中的認識論

ZHANG Hua, Jorge Luis G. Rodríguez

Epistemology in Apologetics (Abstract)

馮書怡

「惡的論證」無法得到辯護——一個模態懷疑論的策略

FENG Shuyi

The Argument from Evil Cannot Be Justified: A Modal Skepticism Approach (Abstract)

劉寅

頁邊的見證

——巴黎國家圖書館NAL 1740 號抄本佚名《申命記》注釋與加洛林釋經學

LIU Yin

Witness from the Edge: The Anonymous Commentary on Deuteronomy in Paris, BnF, NAL 1740 and Carolingian Exegesis (Abstract)

讀書與評論

REVIEWS AND RESPONSES

顧柔燕

再思宗教多樣性——對賴品超《宗教都是殊途同歸？——宗教研究與漢語神學的視角》的評估

GU Rouyan

Reconsidering Religious Diversity:A Critique of Lai Pan-chiu’s DivergentmReligious Paths to Convergent End? Perspectives of Religious Studies and Sino-Christian Theology (Abstract)